20/04/2011

Is Sugar Toxic?

Is Sugar Toxic?

On May 26, 2009, Robert Lustig gave a lecture called “Sugar: The Bitter Truth,” which was posted on YouTube the following July. Since then, it has been viewed well over 800,000 times, gaining new viewers at a rate of about 50,000 per month, fairly remarkable numbers for a 90-minute discussion of the nuances of fructose biochemistry and human physiology.

Lustig is a specialist on pediatric hormone disorders and the leading expert in childhood obesity at the University of California, San Francisco, School of Medicine, which is one of the best medical schools in the country. He published his first paper on childhood obesity a dozen years ago, and he has been treating patients and doing research on the disorder ever since.
The viral success of his lecture, though, has little to do with Lustig’s impressive credentials and far more with the persuasive case he makes that sugar is a “toxin” or a “poison,” terms he uses together 13 times through the course of the lecture, in addition to the five references to sugar as merely “evil.” And by “sugar,” Lustig means not only the white granulated stuff that we put in coffee and sprinkle on cereal — technically known as sucrose — but also high-fructose corn syrup, which has already become without Lustig’s help what he calls “the most demonized additive known to man.”
It doesn’t hurt Lustig’s cause that he is a compelling public speaker. His critics argue that what makes him compelling is his practice of taking suggestive evidence and insisting that it’s incontrovertible. Lustig certainly doesn’t dabble in shades of gray. Sugar is not just an empty calorie, he says; its effect on us is much more insidious. “It’s not about the calories,” he says. “It has nothing to do with the calories. It’s a poison by itself.”
If Lustig is right, then our excessive consumption of sugar is the primary reason that the numbers of obese and diabetic Americans have skyrocketed in the past 30 years. But his argument implies more than that. If Lustig is right, it would mean that sugar is also the likely dietary cause of several other chronic ailments widely considered to be diseases of Western lifestyles — heart disease, hypertension and many common cancers among them.
The number of viewers Lustig has attracted suggests that people are paying attention to his argument. When I set out to interview public health authorities and researchers for this article, they would often initiate the interview with some variation of the comment “surely you’ve spoken to Robert Lustig,” not because Lustig has done any of the key research on sugar himself, which he hasn’t, but because he’s willing to insist publicly and unambiguously, when most researchers are not, that sugar is a toxic substance that people abuse. In Lustig’s view, sugar should be thought of, like cigarettes and alcohol, as something that’s killing us.
This brings us to the salient question: Can sugar possibly be as bad as Lustig says it is?
It’s one thing to suggest, as most nutritionists will, that a healthful diet includes more fruits and vegetables, and maybe less fat, red meat and salt, or less of everything. It’s entirely different to claim that one particularly cherished aspect of our diet might not just be an unhealthful indulgence but actually be toxic, that when you bake your children a birthday cake or give them lemonade on a hot summer day, you may be doing them more harm than good, despite all the love that goes with it. Suggesting that sugar might kill us is what zealots do. But Lustig, who has genuine expertise, has accumulated and synthesized a mass of evidence, which he finds compelling enough to convict sugar. His critics consider that evidence insufficient, but there’s no way to know who might be right, or what must be done to find out, without discussing it.
If I didn’t buy this argument myself, I wouldn’t be writing about it here. And I also have a disclaimer to acknowledge. I’ve spent much of the last decade doing journalistic research on diet and chronic disease — some of the more contrarian findings, on dietary fat, appeared in this magazine —– and I have come to conclusions similar to Lustig’s.

To read more: http://www.nytimes.com/2011/04/17/magazine/mag-17Sugar-t.html?hpw

Is Sugar Toxic?

Kenji Aoki for The New York Times
On May 26, 2009, Robert Lustig gave a lecture called “Sugar: The Bitter Truth,” which was posted on YouTube the following July. Since then, it has been viewed well over 800,000 times, gaining new viewers at a rate of about 50,000 per month, fairly remarkable numbers for a 90-minute discussion of the nuances of fructose biochemistry and human physiology.

Q. and A With Gary Taubes

The author answered reader questions on the Well blog.
Multimedia
What the average American consumes in added sugars:

Related

Kenji Aoki for The New York Times
Lustig is a specialist on pediatric hormone disorders and the leading expert in childhood obesity at the University of California, San Francisco, School of Medicine, which is one of the best medical schools in the country. He published his first paper on childhood obesity a dozen years ago, and he has been treating patients and doing research on the disorder ever since.
The viral success of his lecture, though, has little to do with Lustig’s impressive credentials and far more with the persuasive case he makes that sugar is a “toxin” or a “poison,” terms he uses together 13 times through the course of the lecture, in addition to the five references to sugar as merely “evil.” And by “sugar,” Lustig means not only the white granulated stuff that we put in coffee and sprinkle on cereal — technically known as sucrose — but also high-fructose corn syrup, which has already become without Lustig’s help what he calls “the most demonized additive known to man.”
It doesn’t hurt Lustig’s cause that he is a compelling public speaker. His critics argue that what makes him compelling is his practice of taking suggestive evidence and insisting that it’s incontrovertible. Lustig certainly doesn’t dabble in shades of gray. Sugar is not just an empty calorie, he says; its effect on us is much more insidious. “It’s not about the calories,” he says. “It has nothing to do with the calories. It’s a poison by itself.”
If Lustig is right, then our excessive consumption of sugar is the primary reason that the numbers of obese and diabetic Americans have skyrocketed in the past 30 years. But his argument implies more than that. If Lustig is right, it would mean that sugar is also the likely dietary cause of several other chronic ailments widely considered to be diseases of Western lifestyles — heart disease, hypertension and many common cancers among them.
The number of viewers Lustig has attracted suggests that people are paying attention to his argument. When I set out to interview public health authorities and researchers for this article, they would often initiate the interview with some variation of the comment “surely you’ve spoken to Robert Lustig,” not because Lustig has done any of the key research on sugar himself, which he hasn’t, but because he’s willing to insist publicly and unambiguously, when most researchers are not, that sugar is a toxic substance that people abuse. In Lustig’s view, sugar should be thought of, like cigarettes and alcohol, as something that’s killing us.
This brings us to the salient question: Can sugar possibly be as bad as Lustig says it is?
It’s one thing to suggest, as most nutritionists will, that a healthful diet includes more fruits and vegetables, and maybe less fat, red meat and salt, or less of everything. It’s entirely different to claim that one particularly cherished aspect of our diet might not just be an unhealthful indulgence but actually be toxic, that when you bake your children a birthday cake or give them lemonade on a hot summer day, you may be doing them more harm than good, despite all the love that goes with it. Suggesting that sugar might kill us is what zealots do. But Lustig, who has genuine expertise, has accumulated and synthesized a mass of evidence, which he finds compelling enough to convict sugar. His critics consider that evidence insufficient, but there’s no way to know who might be right, or what must be done to find out, without discussing it.
If I didn’t buy this argument myself, I wouldn’t be writing about it here. And I also have a disclaimer to acknowledge. I’ve spent much of the last decade doing journalistic research on diet and chronic disease — some of the more contrarian findings, on dietary fat, appeared in this magazine —– and I have come to conclusions similar to Lustig’s.

Gary Taubes (gataubes@gmail.com) is a Robert Wood Johnson Foundation independent investigator in health policy and the author of “Why We Get Fat.” Editor: Vera Titunik (v.titunik-MagGroup@nytimes.com).

FASHION: This Is What ‘Parisienne’ Looks Like

Fashion & Style

Skin Deep

This Is What ‘Parisienne’ Looks Like

Alice Dison for The New York Times
Inès de la Fressange at her Roger Vivier office.
By ELAINE SCIOLINO
Published: April 20, 2011
PARIS

Alice Dison for The New York Times
She graces a recent advertisement for Galeries Lafayette.
THE perfect Parisian woman is an illusion, bien sûr. But learning to pretend to be one is a serious business that dates back centuries.
It is an enterprise that continues to thrive with profitable how-to books like, “How to Become a Real Parisian,” “The Parisian Woman’s Guide to Style” and “All You Need to Be Impossibly French.” Now Inès de la Fressange, ex-runway model, former face of Chanel, Legion of Honor winner, designer, businesswoman and daughter of a marquis, offers yet another take on how to dress, shop, eat and act like a true “Parisienne.” This onetime muse of Karl Lagerfeld has spun her beauty and style tips into a confection of a best seller, “Parisian Chic: A Style Guide,” which has sold more than 100,000 copies in French and has just hit the American market.
The book might have withered and died on the shelves, except that Ms. de la Fressange combines a “je ne sais quoi” audacity with a sassy tone, and leaves readers believing that, by following her rules and experimenting with confidence, they, too, can be just like her.
They can’t.
Ms. de la Fressange is almost 6 feet tall, about 125 pounds and hipless. She has been the official model for Marianne, the ageless symbol of the French republic that appears on postage stamps and municipal buildings. She is wealthy and quadrilingual. She drinks wine and lots of strong espresso. She doesn’t diet. “Potatoes, chocolate, bonbons, wine, bread — I eat everything that’s good,” she said.
She is 53, but dared to pose topless for Madame Figaro magazine last year. “Photoshop helped,” she said, knowing you don’t really believe her. As for exercise, she said, “I thought about doing it once.”
She even smokes, a lot, but not in front of Americans. When asked about the three oversize ashtrays on the chrome and glass-topped table that serves as her desk, she replied: “You don’t see any ashtrays in my office! They are all art objects!”
She wears sensible lingerie from Etam and doesn’t use concealer to hide the circles under her deep-set eyes. One of her uniforms — a navy crew-neck sweater, rolled-up jeans and brown loafers — makes her look elegant-casual; most anyone else would look like the L. L. Bean catalog.
Ms. de la Fressange and Mr. Lagerfeld had a falling out decades ago but have since reconciled. After giving up modeling, Ms. de la Fressange became a fashion and accessories designer. Since 2003 she has been a “brand identity consultant” for Roger Vivier, the French shoe designer, installed in an office crammed with decades of her sentimental history in the Vivier boutique on the Rue du Faubourg Saint-Honoré.
She has just returned from Los Angeles, where she signed a contract to be one of the new faces for L’Oréal.
“I told them that France was an old country, and I guess they had to choose an old model,” she said: “They told me, ‘Oh, no, you aren’t the oldest. We had Jane Fonda.’ Facial bags are the new style!”
It is that blend of self-deprecation and irreverence, delivered in one-liners with deep, throaty laughter and a dramatic toss of the head, that both men and women find enticing.
“It’s the fantasy of the entire world of women, even French women, to be the perfect Parisienne,” said Bertrand de Saint-Vincent, the society columnist for Le Figaro and author of “Tout Paris,” a volume of essays on the Parisian glitterati, their style, their parties, their foibles. Asked who comes closest, Mr. Saint-Vincent does not hesitate. “Inès!” he said.
Despite her relaxed, flexible style, Ms. de la Fressange is a disciplined businesswoman who knows how to sell her brand: herself.
“She’s very clever because she knows the key to being beautiful is self-confidence,” said Sophie-Caroline de Margerie, a writer who captures the essence of Parisian style in “American Lady,” a new biography of Susan Mary Alsop, the American doyenne of French style. “In the end there’s no rule. It doesn’t matter what you wear, as long as it suits you, and as long as you feel pretty.”
Ms. de la Fressange is so strong a brand that the Galeries Lafayette department store is featuring this perfect Parisienne in a tie-in, with posters and advertisements of her in rolled-up jeans, black lace-up shoes, white socks and a beret, sitting behind an accordion. As for Ms. de la Fressange’s 239-page guidebook, it is printed with a leatherlike cover in shiny red with gold lettering. Ms. de la Fressange did the illustrations; her older daughter, Nine, who is 17, did the modeling. Its six-point guide to Parisian style includes a ban on coordinated outfits, feeling uncomfortable and looking rich.

THE ROYALS: Prince William to Spend Evening Before Wedding with Prince Charles

Prince William to Spend Evening Before Wedding with Prince Charles

Wednesday April 20, 2011 12:30 AM EDT
Prince William to Spend Evening Before Wedding with Prince Charles

On his final night as a single man, Prince William is expected to spend a quiet evening with his father Prince Charles at St. James's Palace in London, according to a report.

"Prince Charles is a loving father who's a lot closer to his sons than people often realize," a royal source tells Britain's Sun newspaper. "He's made it clear his priority in the hours before the wedding is his son."

St. James's Palace is just across Green Park and Buckingham Palace Gardens from the Goring Hotel, where William's bride, Kate Middleton, will spend her last night before the wedding, in the Royal Suite.



Charles, 62, will return from his Easter break in Birkhall, Scotland, to help William, 28, prepare for the biggest day of his life.

William, meanwhile, will be on duty with his helicopter search and rescue unit in the coming days, but make time for final wedding preparations and rehearsals in London.

To that note, his godfather, the former King Constantine of Greece, told the BBC that in a recent letter to William, he wrote: "It's quite dangerous to fly a helicopter when you're in love because you have to concentrate on keeping that machine in the air ... Be careful, concentrate on that helicopter now and think of Catherine later on."

CATHERINE ZETA-JONES BIPOLAR

Catherine Zeta-Jones: 'There Is No Need to Suffer Silently'

Update Wednesday April 20, 2011 11:00 AM EDT Originally posted Wednesday April 20, 2011
Catherine Zeta-Jones: 'There Is No Need to Suffer Silently' | Catherine Zeta-Jones
Catherine Zeta-Jones
 
When Catherine Zeta-Jones received a recent diagnosis of bipolar II disorder, a mental illness marked by prolonged periods of depression alternating with episodes of mild mania, she didn't hesitate to step forward with the news.

"This is a disorder that affects millions of people and I am one of them," the actress, 41, tells PEOPLE in an exclusive statement in this week's cover story. "If my revelation of having bipolar II has encouraged one person to seek help, then it is worth it. There is no need to suffer silently and there is no shame in seeking help."

In early April, the Oscar-winning wife of actor Michael Douglas, 66, and mom to son Dylan, 10, and daughter Carys, 8, checked in to Silver Hill Hospital, a mental-health facility in New Canaan, Conn.

Shaken by Douglas's battle with throat cancer, Zeta-Jones was privately struggling, a friend says. As Douglas recovered, Zeta-Jones didn't – and with her new movie, the romantic comedy Playing the Field, slated to start shooting in Louisiana, the actress realized she needed help in the face of mounting depression.

"The simple things would just seem overwhelming, like going out to dinner," says the close friend. "There was just a little piece of her chipped away. It was hard to watch because I knew how hard she was trying."

10 Ideas That Will Change the World

10 Ideas That Will Change the World
Our best shots for tackling our worst problems, from war and disease to unemployment and
deficits
By
BRYAN WALSH Thursday, Mar. 17, 2011
Today's Smart Choice: Don't Own. Share

Someday we'll look back on the 20th century and wonder why we owned so much stuff. Not that it wasn't great at first. After thousands of years during which most human beings lived hand to mouth, in the 20th century the industrial economies of the West and eventually
much of the rest of the world began churning out consumer goods — refrigerators, cars, TVs, telephones, computers. George W. Bush won re-election as President in 2004 in part by
proclaiming an "ownership society": "The more ownership there is in America, the more vitality there is in America."
Even as Bush was announcing its birth though, the ownership society was rotting from the inside out. Its demise began with Napster. The digitalization of music and the ability to share it made owning CDs superfluous. Then Napsterization spread to nearly all other media, and by 2008 the financial architecture that had been built to support all that ownership — the
subprime mortgages and the credit-default swaps — had collapsed on top of us. Ownership
hadn't made the U.S. vital; it had just about ruined the country.

Maybe we're all learning though. You're not likely to be buying big-ticket items if you're out
of work, and even if you have a job and a house, good luck taking out a second mortgage to
help you scratch that consumerist itch. That's especially true for the young, who've borne
the brunt of the recession, with a jobless rate in the U.S. of about 20%.
And it's the young who are leading the way toward a different form of consumption, a
collaborative consumption: renting, lending and even sharing goods instead of buying
them. You can see it in the rise of big businesses like Netflix, whose more than 20 million
subscribers pay a fee to essentially share DVDs, or Zipcar, which gives more than 500,000
members the chance to share cars part-time.

Those companies, however, while successful, are essentially Internet-era upgrades of old
car- and video-rental businesses. The true innovative spirit of collaborative consumption
can be found in start-ups like Brooklyn-based SnapGoods, which helps people rent goods
via the Internet. Or Airbnb, which allows people to rent their homes to travelers. There's a
green element here, of course: sharing and renting more stuff means producing and wasting
less stuff, which is good for the planet and even better for one's self-image. And renting a
power drill via SnapGoods for the one day you need it is a lot cheaper than buying it. It's a
perfect fit for an urban lifestyle in which you have lots of neighbors and little storage.

But the real benefit of collaborative consumption turns out to be social. In an era when
families are scattered and we may not know the people down the street, sharing things —
even with strangers we've just met online — allows us to make meaningful connections.
Peer-to-peer sharing "involves the re-emergence of community," says Rachel Botsman,
co-author of What's Mine Is Yours: The Rise of Collaborative Consumption. "This works
because people can trust each other."
We yearn to trust and be trusted — one researcher has found that people get a spike of the
pleasant neurotransmitter oxytocin when they're entrusted with another's goods. That's the
beauty of a sharing society — and perhaps the reason it might prove more lasting than one
built on ownership.

TIME MAGAZINE

What's Collaborative Consumption?

The Rise of Collaborative Consumption

The Movement

TIME. names Collaborative Consumption as one of the “10 Ideas That Will Change The World”
Collaborative Consumption describes the rapid explosion in traditional sharing, bartering, lending, trading, renting, gifting, and swapping reinvented through network technologies on a scale and in ways never possible before.

Watch the video: http://www.collaborativeconsumption.com/spreadables/
Collaborative Consumption describes the rapid explosion in traditional sharing, bartering, lending, trading, renting, gifting, and swapping redefined through technology and peer communities. What’s Mine Is Yours: The Rise of Collaborative Consumption by Rachel Botsman and Roo Rogers charts this movement.


From enormous marketplaces such as eBay and Craigslist, to emerging sectors such as social lending (Zopa), peer-to-peer travel (Airbnb) and car sharing (Zipcar or peer-to-peer RelayRides), Collaborative Consumption is disrupting outdated modes of business and reinventing not just what we consume but how we consume. New marketplaces such as TaskRabbit, ParkatmyHouse, Zimride, Swap.com, Zilok, Bartercard and thredUP are enabling “peer-to-peer” to become the default way people exchange — whether it’s unused space, goods, skills, money, or services — and sites like these are appearing everyday, all over the world.

14/04/2011

Is Hell Dead?

Is Hell Dead?
Click here to find out more!
An unfinished sketch by William Hogarth depicting scene from Paradise Lost by John Milton.

As part of a series on peacemaking, in late 2007, Pastor Rob Bell's Mars Hill Bible Church put on an art exhibit about the search for peace in a broken world. It was just the kind of avant-garde project that had helped power Mars Hill's growth (the Michigan church attracts 7,000 people each Sunday) as a nontraditional congregation that emphasizes discussion rather than dogmatic teaching. An artist in the show had included a quotation from Mohandas Gandhi. Hardly a controversial touch, one would have thought. But one would have been wrong.
A visitor to the exhibit had stuck a note next to the Gandhi quotation: "Reality check: He's in hell." Bell was struck.
Really? he recalls thinking.
Gandhi's in hell?
He is?
We have confirmation of this?
Somebody knows this?
Without a doubt?
And that somebody decided to take on the responsibility of letting the rest of us know?
So begins Bell's controversial new best seller, Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived. Works by Evangelical Christian pastors tend to be pious or at least on theological message. The standard Christian view of salvation through the death and resurrection of Jesus of Nazareth is summed up in the Gospel of John, which promises "eternal life" to "whosoever believeth in Him." Traditionally, the key is the acknowledgment that Jesus is the Son of God, who, in the words of the ancient creed, "for us and for our salvation came down from heaven ... and was made man." In the Evangelical ethos, one either accepts this and goes to heaven or refuses and goes to hell.
Bell, a tall, 40-year-old son of a Michigan federal judge, begs to differ. He suggests that the redemptive work of Jesus may be universal — meaning that, as his book's subtitle puts it, "every person who ever lived" could have a place in heaven, whatever that turns out to be. Such a simple premise, but with Easter at hand, this slim, lively book has ignited a new holy war in Christian circles and beyond. When word of Love Wins reached the Internet, one conservative Evangelical pastor, John Piper, tweeted, "Farewell Rob Bell," unilaterally attempting to evict Bell from the Evangelical community. R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary, says Bell's book is "theologically disastrous. Any of us should be concerned when a matter of theological importance is played with in a subversive way." In North Carolina, a young pastor was fired by his church for endorsing the book. (See 10 surprising facts about the world's oldest Bible.)
The traditionalist reaction is understandable, for Bell's arguments about heaven and hell raise doubts about the core of the Evangelical worldview, changing the common understanding of salvation so much that Christianity becomes more of an ethical habit of mind than a faith based on divine revelation. "When you adopt universalism and erase the distinction between the church and the world," says Mohler, "then you don't need the church, and you don't need Christ, and you don't need the cross. This is the tragedy of nonjudgmental mainline liberalism, and it's Rob Bell's tragedy in this book too."
Particularly galling to conservative Christian critics is that Love Wins is not an attack from outside the walls of the Evangelical city but a mutiny from within — a rebellion led by a charismatic, popular and savvy pastor with a following. Is Bell's Christianity — less judgmental, more fluid, open to questioning the most ancient of assumptions — on an inexorable rise? "I have long wondered if there is a massive shift coming in what it means to be a Christian," Bell says. "Something new is in the air."


Read more: http://www.time.com/time/nation/article/0,8599,2065080,00.html#ixzz1JXQMf1jW